18b. Al-Kahf (51 to 100)
I made them not to witness the creation of the heavens
and the earth , nor their own creation ; nor choose I …
۞ مَّا أَشْهَدتُّهُمْ خَلْقَ السَّمَاوَاتِ وَالْأَرْضِ وَلَا خَلْقَ أَنفُسِهِمْ وَمَا كُنتُ مُتَّخِذَ الْمُضِلِّينَ عَضُدًا (51)
Ma ashhadtuhum khalqa alssamawati waalardi wala khalqa anfusihim wama kuntu muttakhitha almudilleena AAadudan
I made them not to witness the creation of the heavens and the earth , nor their own creation ; nor choose I misleaders for ( My ) helpers .
وَيَوْمَ يَقُولُ نَادُوا شُرَكَائِيَ الَّذِينَ زَعَمْتُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا لَهُمْ وَجَعَلْنَا بَيْنَهُم مَّوْبِقًا (52)
Wayawma yaqoolu nadoo shurakaiya allatheena zaAAamtum fadaAAawhum falam yastajeeboo lahum wajaAAalna baynahum mawbiqan
And ( be mindful of ) the Day when He will say : Call those partners of Mine whom ye pretended . Then they will cry unto them , but they will not hear their prayer , and We shall set a gulf of doom between them .
وَرَأَى الْمُجْرِمُونَ النَّارَ فَظَنُّوا أَنَّهُم مُّوَاقِعُوهَا وَلَمْ يَجِدُوا عَنْهَا مَصْرِفًا (53)
Waraa almujrimoona alnnara fathannoo annahum muwaqiAAooha walam yajidoo AAanha masrifan
And the guilty behold the Fire and know that they are about to fall therein , and they find no way of escape thence :
وَلَقَدْ صَرَّفْنَا فِي هَٰذَا الْقُرْآنِ لِلنَّاسِ مِن كُلِّ مَثَلٍ ۚ وَكَانَ الْإِنسَانُ أَكْثَرَ شَيْءٍ جَدَلًا (54)
Walaqad sarrafna fee hatha alqurani lilnnasi min kulli mathalin wakana alinsanu akthara shayin jadalan
And verily We have displayed for mankind in this quran_en all manner of similitudes , but man is more than anything contentious .
وَمَا مَنَعَ النَّاسَ أَن يُؤْمِنُوا إِذْ جَاءَهُمُ الْهُدَىٰ وَيَسْتَغْفِرُوا رَبَّهُمْ إِلَّا أَن تَأْتِيَهُمْ سُنَّةُ الْأَوَّلِينَ أَوْ يَأْتِيَهُمُ الْعَذَابُ قُبُلًا (55)
Wama manaAAa alnnasa an yuminoo ith jaahumu alhuda wayastaghfiroo rabbahum illa an tatiyahum sunnatu alawwaleena aw yatiyahumu alAAathabu qubulan
And naught hindereth mankind from believing when the guidance cometh unto them , and from asking for forgiveness of their Lord , unless ( it be that they wish ) that the judgment of the men of old should come upon them or ( that ) they should be confronted with the Doom .
وَمَا نُرْسِلُ الْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ ۚ وَيُجَادِلُ الَّذِينَ كَفَرُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الْحَقَّ ۖ وَاتَّخَذُوا آيَاتِي وَمَا أُنذِرُوا هُزُوًا (56)
Wama nursilu almursaleena illa mubashshireena wamunthireena wayujadilu allatheena kafaroo bialbatili liyudhidoo bihi alhaqqa waittakhathoo ayatee wama onthiroo huzuwan
We send not the messengers save as bearers of good news and warners . Those who disbelieve contend with falsehood in order to refute the Truth thereby . And they take Our revelations and that wherewith they are threatened as a jest
وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِآيَاتِ رَبِّهِ فَأَعْرَضَ عَنْهَا وَنَسِيَ مَا قَدَّمَتْ يَدَاهُ ۚ إِنَّا جَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا ۖ وَإِن تَدْعُهُمْ إِلَى الْهُدَىٰ فَلَن يَهْتَدُوا إِذًا أَبَدًا (57)
Waman athlamu mimman thukkira biayati rabbihi faaAArada AAanha wanasiya ma qaddamat yadahu inna jaAAalna AAala quloobihim akinnatan an yafqahoohu wafee athanihim waqran wain tadAAuhum ila alhuda falan yahtadoo ithan abadan
And who doth greater wrong than he who hath been reminded of the revelations of his Lord , yet turneth away from them and forgetteth what his hands send forward ( to the Judgment ) ? Lo! on their hearts We have placed coverings so that they understand not , and in their ears a deafness . And though thou call them to the guidance , in that case they can never be led aright .
وَرَبُّكَ الْغَفُورُ ذُو الرَّحْمَةِ ۖ لَوْ يُؤَاخِذُهُم بِمَا كَسَبُوا لَعَجَّلَ لَهُمُ الْعَذَابَ ۚ بَل لَّهُم مَّوْعِدٌ لَّن يَجِدُوا مِن دُونِهِ مَوْئِلًا (58)
Warabbuka alghafooru thoo alrrahmati law yuakhithuhum bima kasaboo laAAajjala lahumu alAAathaba bal lahum mawAAidun lan yajidoo min doonihi mawilan
Thy Lord is the Forgiver , Full of Mercy . If He took them to task ( now ) for what they earn , He would hasten on the doom for them ; but their is an appointed term from which they will find no escape
وَتِلْكَ الْقُرَىٰ أَهْلَكْنَاهُمْ لَمَّا ظَلَمُوا وَجَعَلْنَا لِمَهْلِكِهِم مَّوْعِدًا (59)
Watilka alqura ahlaknahum lamma thalamoo wajaAAalna limahlikihim mawAAidan
And ( all ) those townships! We destroyed them when they did wrong , and We appointed a fixed time for their destruction .
وَإِذْ قَالَ مُوسَىٰ لِفَتَاهُ لَا أَبْرَحُ حَتَّىٰ أَبْلُغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُبًا (60)
Waith qala moosa lifatahu la abrahu hatta ablugha majmaAAa albahrayni aw amdiya huquban
And when Moses said unto his servant : I will not give up until I reach the point where the two rivers meet , though I march on for ages .
فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ سَرَبًا (61)
Falamma balagha majmaAAa baynihima nasiya hootahuma faittakhatha sabeelahu fee albahri saraban
And when they reached the point where the two met , they forgot their fish , and it took its way into the waters , being free .
فَلَمَّا جَاوَزَا قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِن سَفَرِنَا هَٰذَا نَصَبًا (62)
Falamma jawaza qala lifatahu atina ghadaana laqad laqeena min safarina hatha nasaban
And when they had gone further , he said unto his servant : Bring us our breakfast . Verily we have found fatigue in this our journey .
قَالَ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنسَانِيهُ إِلَّا الشَّيْطَانُ أَنْ أَذْكُرَهُ ۚ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَبًا (63)
Qala araayta ith awayna ila alssakhrati fainnee naseetu alhoota wama ansaneehu illa alshshaytanu an athkurahu waittakhatha sabeelahu fee albahri AAajaban
He said : Didst thou see , when we took refuge on the rock , and I forgot the fish and none but Satan caused me to forget to mention it , it took its way into the waters by a marvel .
قَالَ ذَٰلِكَ مَا كُنَّا نَبْغِ ۚ فَارْتَدَّا عَلَىٰ آثَارِهِمَا قَصَصًا (64)
Qala thalika ma kunna nabghi fairtadda AAala atharihima qasasan
He said : This is that which we have been seeking they retraced their steps again .
فَوَجَدَا عَبْدًا مِّنْ عِبَادِنَا آتَيْنَاهُ رَحْمَةً مِّنْ عِندِنَا وَعَلَّمْنَاهُ مِن لَّدُنَّا عِلْمًا (65)
Fawajada AAabdan min AAibadina ataynahu rahmatan min AAindina waAAallamnahu min ladunna AAilman
Then found they one of Our slaves , unto whom We had given mercy from Us , and had taught him knowledge from Our presence .
قَالَ لَهُ مُوسَىٰ هَلْ أَتَّبِعُكَ عَلَىٰ أَن تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًا (66)
Qala lahu moosa hal attabiAAuka AAala an tuAAallimani mimma AAullimta rushdan
Moses said unto him : May I follow thee , to the end that thou mayst teach me right conduct of that which thou hast been taught?
قَالَ إِنَّكَ لَن تَسْتَطِيعَ مَعِيَ صَبْرًا (67)
Qala innaka lan tastateeAAa maAAiya sabran
He said : Lo! thou canst not bear with me .
وَكَيْفَ تَصْبِرُ عَلَىٰ مَا لَمْ تُحِطْ بِهِ خُبْرًا (68)
Wakayfa tasbiru AAala ma lam tuhit bihi khubran
How canst thou bear with that whereof thou canst not compass any knowledge?
قَالَ سَتَجِدُنِي إِن شَاءَ اللَّهُ صَابِرًا وَلَا أَعْصِي لَكَ أَمْرًا (69)
Qala satajidunee in shaa Allahu sabiran wala aAAsee laka amran
He said : Allah willing , thou , shalt find me patient and I shall not in aught gainsay thee :
قَالَ فَإِنِ اتَّبَعْتَنِي فَلَا تَسْأَلْنِي عَن شَيْءٍ حَتَّىٰ أُحْدِثَ لَكَ مِنْهُ ذِكْرًا (70)
Qala faini ittabaAAtanee fala tasalnee AAan shayin hatta ohditha laka minhu thikran
He said : Well , if thou go with me , ask me not concerning aught till I myself mention of it unto thee .
فَانطَلَقَا حَتَّىٰ إِذَا رَكِبَا فِي السَّفِينَةِ خَرَقَهَا ۖ قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئًا إِمْرًا (71)
Faintalaqa hatta itha rakiba fee alssafeenati kharaqaha qala akharaqtaha litughriqa ahlaha laqad jita shayan imran
So the twain set out till , when they were in the ship , be made a hole therein . ( Moses ) said : Hast thou made a hole therein to drown the folk thereof? Thou verily hast done a dreadful thing .
قَالَ أَلَمْ أَقُلْ إِنَّكَ لَن تَسْتَطِيعَ مَعِيَ صَبْرًا (72)
Qala alam aqul innaka lan tastateeAAa maAAiya sabran
He said : Did I not tell thee thou couldst not bear with me?
قَالَ لَا تُؤَاخِذْنِي بِمَا نَسِيتُ وَلَا تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا (73)
Qala la tuakhithnee bima naseetu wala turhiqnee min amree AAusran
( Moses ) said : Be not wroth with me that I forgot , and be not hard upon me for my fault .
فَانطَلَقَا حَتَّىٰ إِذَا لَقِيَا غُلَامًا فَقَتَلَهُ قَالَ أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ لَّقَدْ جِئْتَ شَيْئًا نُّكْرًا (74)
Faintalaqa hatta itha laqiya ghulaman faqatalahu qala aqatalta nafsan zakiyyatan bighayri nafsin laqad jita shayan nukran
So the twain journeyed on till , when they met a lad , he slew him . ( Moses ) said : What! Hast thou slain an innocent soul who hath slain no man? Verily thou hast done a horrid thing .
۞ قَالَ أَلَمْ أَقُل لَّكَ إِنَّكَ لَن تَسْتَطِيعَ مَعِيَ صَبْرًا (75)
Qala alam aqul laka innaka lan tastateeAAa maAAiya sabran
He said : Did I not tell thee that thou couldst not bear with me? '
قَالَ إِن سَأَلْتُكَ عَن شَيْءٍ بَعْدَهَا فَلَا تُصَاحِبْنِي ۖ قَدْ بَلَغْتَ مِن لَّدُنِّي عُذْرًا (76)
Qala in saaltuka AAan shayin baAAdaha fala tusahibnee qad balaghta min ladunnee AAuthran
( Moses ) said : If I ask thee after this concerning aught , keep not company with . Thou hast received an excuse from me .
فَانطَلَقَا حَتَّىٰ إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَن يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَن يَنقَضَّ فَأَقَامَهُ ۖ قَالَ لَوْ شِئْتَ لَاتَّخَذْتَ عَلَيْهِ أَجْرًا (77)
Faintalaqa hatta itha ataya ahla qaryatin istatAAama ahlaha faabaw an yudayyifoohuma fawajada feeha jidaran yureedu an yanqadda faaqamahu qala law shita laittakhathta AAalayhi ajran
So they twain journeyed on till , when they came unto the folk of a certain township , they asked its folk for food , but they refused to make them guests . And they found therein a wall upon the point of falling into ruin , and he repaired it . ( Moses ) said : If thou hadst wished , thou couldst have taken payment for it .
قَالَ هَٰذَا فِرَاقُ بَيْنِي وَبَيْنِكَ ۚ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِع عَّلَيْهِ صَبْرًا (78)
Qala hatha firaqu baynee wabaynika saonabbioka bitaweeli ma lam tastatiAA AAalayhi sabran
He said : This is the parting between thee and me! I will announce unto thee the interpretation of that thou couldst not bear with patience .
أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِي الْبَحْرِ فَأَرَدتُّ أَنْ أَعِيبَهَا وَكَانَ وَرَاءَهُم مَّلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا (79)
Amma alssafeenatu fakanat limasakeena yaAAmaloona fee albahri faaradtu an aAAeebaha wakana waraahum malikun yakhuthu kulla safeenatin ghasban
As for the ship , it belonged to poor people working on the river , and I wished to mar it , for there was a king behind them who is taking every ship by force .
وَأَمَّا الْغُلَامُ فَكَانَ أَبَوَاهُ مُؤْمِنَيْنِ فَخَشِينَا أَن يُرْهِقَهُمَا طُغْيَانًا وَكُفْرًا (80)
Waamma alghulamu fakana abawahu muminayni fakhasheena an yurhiqahuma tughyanan wakufran
And as for the lad , his parents were believers and We feared lest he should oppress them by rebellion and disbelief .
فَأَرَدْنَا أَن يُبْدِلَهُمَا رَبُّهُمَا خَيْرًا مِّنْهُ زَكَاةً وَأَقْرَبَ رُحْمًا (81)
Faaradna an yubdilahuma rabbuhuma khayran minhu zakatan waaqraba ruhman
And We intended that their Lord should change him for them for one better in purity and nearer to mercy .
وَأَمَّا الْجِدَارُ فَكَانَ لِغُلَامَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ وَكَانَ تَحْتَهُ كَنزٌ لَّهُمَا وَكَانَ أَبُوهُمَا صَالِحًا فَأَرَادَ رَبُّكَ أَن يَبْلُغَا أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنزَهُمَا رَحْمَةً مِّن رَّبِّكَ ۚ وَمَا فَعَلْتُهُ عَنْ أَمْرِي ۚ ذَٰلِكَ تَأْوِيلُ مَا لَمْ تَسْطِع عَّلَيْهِ صَبْرًا (82)
Waamma aljidaru fakana lighulamayni yateemayni fee almadeenati wakana tahtahu kanzun lahuma wakana aboohuma salihan faarada rabbuka an yablugha ashuddahuma wayastakhrija kanzahuma rahmatan min rabbika wama faAAaltuhu AAan amree thalika taweelu ma lam tastiAA AAalayhi sabran
And as for the wall , it belonged to two orphan boys in the city , and there was beneath it a treasure belonging to them and their father had been righteous , and thy Lord intended that they should come to their full strength and should bring forth their treasure as a mercy from their Lord ; and I did it not upon my own command . Such is the interpretation of that wherewith thou couldst not bear .
وَيَسْأَلُونَكَ عَن ذِي الْقَرْنَيْنِ ۖ قُلْ سَأَتْلُو عَلَيْكُم مِّنْهُ ذِكْرًا (83)
Wayasaloonaka AAan thee alqarnayni qul saatloo AAalaykum minhu thikran
They will ask thee of Dhul-Qarneyn . Say : I shall recite unto you a remembrance of him .
إِنَّا مَكَّنَّا لَهُ فِي الْأَرْضِ وَآتَيْنَاهُ مِن كُلِّ شَيْءٍ سَبَبًا (84)
Inna makkanna lahu fee alardi waataynahu min kulli shayin sababan
Lo! We made him strong in the land and gave unto every thing a road .
فَأَتْبَعَ سَبَبًا (85)
FaatbaAAa sababan
And he followed a road
حَتَّىٰ إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِندَهَا قَوْمًا ۗ قُلْنَا يَا ذَا الْقَرْنَيْنِ إِمَّا أَن تُعَذِّبَ وَإِمَّا أَن تَتَّخِذَ فِيهِمْ حُسْنًا (86)
Hatta itha balagha maghriba alshshamsi wajadaha taghrubu fee AAaynin hamiatin wawajada AAindaha qawman qulna ya tha alqarnayni imma an tuAAaththiba waimma an tattakhitha feehim husnan
Till , when he reached the setting place of the sun , he found it setting in a muddy spring , and found a people thereabout : We said : O Dhul-Qarneyn! Either punish or show them kindness .
قَالَ أَمَّا مَن ظَلَمَ فَسَوْفَ نُعَذِّبُهُ ثُمَّ يُرَدُّ إِلَىٰ رَبِّهِ فَيُعَذِّبُهُ عَذَابًا نُّكْرًا (87)
Qala amma man thalama fasawfa nuAAaththibuhu thumma yuraddu ila rabbihi fayuAAaththibuhu AAathaban nukran
He said : As for him who doeth wrong , we shall punish him , and then he will be brought back unto , his Lord , who will punish him with awful punishment!
وَأَمَّا مَنْ آمَنَ وَعَمِلَ صَالِحًا فَلَهُ جَزَاءً الْحُسْنَىٰ ۖ وَسَنَقُولُ لَهُ مِنْ أَمْرِنَا يُسْرًا (88)
Waamma man amana waAAamila salihan falahu jazaan alhusna wasanaqoolu lahu min amrina yusran
But as for him who believeth and doeth right , good will be his reward , and We shall speak unto him a mild command .
ثُمَّ أَتْبَعَ سَبَبًا (89)
Thumma atbaAAa sababan
Then he followed a road
حَتَّىٰ إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَىٰ قَوْمٍ لَّمْ نَجْعَل لَّهُم مِّن دُونِهَا سِتْرًا (90)
Hatta itha balagha matliAAa alshshamsi wajadaha tatluAAu AAala qawmin lam najAAal lahum min dooniha sitran
Till , when he reached the rising place of the sun , he found it rising on a people for whom We had appointed no helper therefrom .
كَذَٰلِكَ وَقَدْ أَحَطْنَا بِمَا لَدَيْهِ خُبْرًا (91)
Kathalika waqad ahatna bima ladayhi khubran
So ( it was ) . And We knew all concerning him .
ثُمَّ أَتْبَعَ سَبَبًا (92)
Thumma atbaAAa sababan
Then he followed a road
حَتَّىٰ إِذَا بَلَغَ بَيْنَ السَّدَّيْنِ وَجَدَ مِن دُونِهِمَا قَوْمًا لَّا يَكَادُونَ يَفْقَهُونَ قَوْلًا (93)
Hatta itha balagha bayna alssaddayni wajada min doonihima qawman la yakadoona yafqahoona qawlan
Till , when he came between the two mountains , he found upon their hither side a folk that scarce could understand a saying .
قَالُوا يَا ذَا الْقَرْنَيْنِ إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِي الْأَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلَىٰ أَن تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّا (94)
Qaloo ya tha alqarnayni inna yajooja wamajooja mufsidoona fee alardi fahal najAAalu laka kharjan AAala an tajAAala baynana wabaynahum saddan
They said : O Dhul-Qarneyn! Lo! Gog and Magog are spoiling the land . So may we pay thee tribute on condition that thou set a barrier between us and them?
قَالَ مَا مَكَّنِّي فِيهِ رَبِّي خَيْرٌ فَأَعِينُونِي بِقُوَّةٍ أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا (95)
Qala ma makkannee feehi rabbee khayrun faaAAeenoonee biquwwatin ajAAal baynakum wabaynahum radman
He said : That wherein my Lord hath established me better ( than your tribute ) . Do but help me with strength ( of men ) , I will set between you and them a bank .
آتُونِي زُبَرَ الْحَدِيدِ ۖ حَتَّىٰ إِذَا سَاوَىٰ بَيْنَ الصَّدَفَيْنِ قَالَ انفُخُوا ۖ حَتَّىٰ إِذَا جَعَلَهُ نَارًا قَالَ آتُونِي أُفْرِغْ عَلَيْهِ قِطْرًا (96)
Atoonee zubara alhadeedi hatta itha sawa bayna alsadafayni qala onfukhoo hatta itha jaAAalahu naran qala atoonee ofrigh AAalayhi qitran
Give me pieces of iron till , when he had levelled up ( the gap ) between the cliffs , he said : Blow! till , when he had made it a fire , he said : Bring me molten copper to pour thereon .
فَمَا اسْطَاعُوا أَن يَظْهَرُوهُ وَمَا اسْتَطَاعُوا لَهُ نَقْبًا (97)
Fama istaAAoo an yathharoohu wama istataAAoo lahu naqban
And ( Gog and Magog ) were not able to surmount , nor could they pierce ( it ) .
قَالَ هَٰذَا رَحْمَةٌ مِّن رَّبِّي ۖ فَإِذَا جَاءَ وَعْدُ رَبِّي جَعَلَهُ دَكَّاءَ ۖ وَكَانَ وَعْدُ رَبِّي حَقًّا (98)
Qala hatha rahmatun min rabbee faitha jaa waAAdu rabbee jaAAalahu dakkaa wakana waAAdu rabbee haqqan
He said : This is a mercy from my Lord ; but when the promise of my Lord cometh to pass , He will lay it low , for the promise of my Lord is true .
۞ وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍ يَمُوجُ فِي بَعْضٍ ۖ وَنُفِخَ فِي الصُّورِ فَجَمَعْنَاهُمْ جَمْعًا (99)
Watarakna baAAdahum yawmaithin yamooju fee baAAdin wanufikha fee alssoori fajamaAAnahum jamAAan
And on that day We shall let some of them surge against others , and the Trumpet will be blown . Then We shall gather them together in one gathering .
وَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍ لِّلْكَافِرِينَ عَرْضًا (100)
WaAAaradna jahannama yawmaithin lilkafireena AAardan
On that day We shall present hell to the disbelievers , plain to view ,
