“Vaisampayana said, ‘Hearing those words of her sons Jarita continued,’The little mouse that had come out of this hole was seized by a hawkwith his claws and carried away hence. Therefore, ye may fearlessly enterthis hole now.’ The young ones replied, ‘We are not by any means certainof that mouse having been taken away by the hawk.

“Jaritari said, ‘The person that is wise remaineth wakeful in view of

death. Accordingly, when the hour of death approacheth, he feeleth no

pangs. But the person of perplexed soul, who remaineth not awake, when

the hour of death comes, feeleth the pangs of death and never attaineth

salvation.’

“The second brother Sarisrikka, said, ‘Thou art patient and intelligent.

The time is come when our lives are threatened. Without doubt, one only

amongst many becometh wise and brave.’

“The third brother, Stamvamitra, said, ‘The eldest brother is called the

protector. It is the eldest brother that rescueth (the younger ones) from

danger. If the eldest himself faileth to rescue them, what can the

younger ones do?’

“The fourth and the youngest brother, Drona said, ‘The cruel god of fire,

with seven tongues and seven mouths quickly cometh towards our

habitation, blazing forth in splendour and licking up everything in his

path.’

“Vaisampayana continued, ‘Having addressed one another thus, the sons of

Mandapala then each devotedly addressed an eulogistic hymn to Agni.

Listen now, O monarch, to those hymns as I recite them.’

“Jaritari said, ‘Thou art, O fire, the soul of air! Thou art the body of

the Earth’s vegetation! O Sukra, water is thy parent as thou art the

parent of water! O thou of great energy, thy flames, like the rays of the

sun, extend themselves above, below, behind, and on each side.’

“Sarisrikka said, ‘O smoke-bannered god, our mother is not to be seen,

and we know not our father! Our feathers have not grown as yet. We have

none to protect us save thee. Therefore, O Agni, infants that we are

protect us! O Agni, as we are distressed, protect us with that auspicious

form thou hast and with those seven flames of thine! We seek protection

at thy hands. Thou alone, O Agni, art the giver of heat (in the

universe). O lord, there is none else (save thee) that giveth heat to the

rays of the sun. O, protect us who are young and who are Rishis. O

Havyavaha (carrier of sacrificial butter), be pleased to go hence by some

other route.’

“Stamvamitra said, ‘Thou alone, O Agni, art everything! This whole

universe is established in thee! Thou sustainest every creature, and thou

supportest the universe! Thou art the carrier of the sacrificial butter,

and thou art the excellent sacrificial butter itself! The wise know thee

to be one (as cause) and many (as effects)! Having created the three

worlds, thou, O Havyavaha, again destroyest them when the time cometh,

swelling thyself forth! Thou art the productive cause of the whole

universe, and thou also art the essence in which the universe dissolveth

itself!’

“Drona said, ‘O lord of the universe, growing in strength and remaining

within their bodies, thou causest the food that living creatures eat to

be digested. Everything therefore, is established in thee. O Sukra, O

thou from whose mouth the Vedas have sprung, it is thou who assumests the

form of the sun, and sucking up the waters of the earth and every liquid

juice that the earth yields, givest them back in time in the form of rain

and causest everything to grow! From thee, O Sukra, are these plants and

creepers with green foliage! From thee have sprung these tanks and pools,

and the great ocean also that is ever blessed! O thou of fierce rays,

this our (human) body dependeth on Varuna (the water-god)! We are unable

to bear thy heat. Be thou, therefore, our auspicious protector! O,

destroy us not! O thou of copper-hued eyes, O thou of red neck, O thou

whose path is marked by a black colour, save us by going along any remote

route, as indeed, the ocean saveth the house on its banks!’

“Vaisampayana continued, ‘Thus addressed by Drona–that utterer of

Brahma–Agni, well-pleased at what he heard, and remembering also the

promise he had made to Mandapala, replied unto him, saying, ‘Thou art a

Rishi, O Drona! For what thou hast said is Brahma (Vedic truth). I shall

do your pleasure. Fear not! Indeed, Mandapala had spoken to me of you to

the effect that I should spare his sons, while consuming the forest. The

words he spoke and thy speech also are entitled to great weight to me.

Say what I am to do. O best of Brahmanas, I have been greatly pleased

with thy hymn. Blest be thou, O Brahmana!’

“Drona said, ‘O Sukra, these cats trouble us every day. O Hutasana;

consume them with their friends and relatives.’

“Vaisampayana continued, ‘Then Agni did what the Sarngakas; asked him to

do, telling them of his intentions. And, O Janamejaya, growing in

strength, he began then to consume the forest of Khandava.'”