Chapter 43
“Dhritarashtra said, ‘What is the object of asceticism (mauna)? Of thetwo kinds of mauna (viz., the restraining of speech and meditation),which is approved by thee?
“Dhritarashtra said, ‘What is the object of asceticism (mauna)? Of thetwo kinds of mauna (viz., the restraining of speech and meditation),which is approved by thee?
“Dhritarashtra said, ‘Excellent, O Sanat-sujata, as this thy discourseis, treating of the attainment of Brahman and the origin of the universe.I pray thee, O celebrated Rishi, to go on telling me words such as these,that are unconnected with objects of worldly desire and are, therefore,rare among men.’
“Sanat-sujata said, ‘Sorrow, anger, covetousness, lust, ignorance,laziness, malice, self-importance, continuous desire of gain, affection,jealousy and evil speech,–these twelve, O monarch, are grave faults thatare destructive of men’s lives.
“Sanat-sujata said, ‘The primary Seed (of the universe), calledMahayasas, is destitute of accidents, is pure Knowledge, and blazeth witheffulgence. It leadeth the senses, and it is in consequence of that Seedthat Surya shineth.
“Vaisampayana said, ‘Thus conversing with Sanat-sujata and the learnedVidura, the king passed that night. And after the night had passed away,all the princes and chiefs, entered the court-hall with joyous hearts anddesirous of seeing that Suta (who had returned).
“Dhritarashtra said, “I ask thee, O Sanjaya, in the presence of my boyand of these kings, what words were said by the illustrious Dhananjaya ofmight that knoweth no diminution,–that leader of warriors,–thatdestroyer of the lives of the wicked?’
“Vaisampayana said, ‘In the midst, O Bharata, of all those assembledkings, Bhishma, the son of Santanu, then said these words untoDuryodhana, ‘Once on a time, Vrihaspati and Sakra went to Brahma.
“Dhritarashtra said, ‘What did that Pandava king, the son of Dharma, say,O Sanjaya, after hearing that a large force hath been assembled here forgladdening us?
“Dhritarashtra said, ‘All these named by thee are, indeed, endued withgreat courage, but all of them together are equal to Bhima singly.
“Dhritarashtra said, ‘He whom we have never heard to speak a falsehood,he who hath Dhananjaya to fight for him, may have the sovereignty of eventhe three worlds.