Chapter 213
“Bhishma said, ‘From the attribute of Passion arises delusion or loss ofjudgment. From the attribute of Darkness, O bull of Bharata’s race, arisewrath and cupidity and fear and pride.
“Bhishma said, ‘From the attribute of Passion arises delusion or loss ofjudgment. From the attribute of Darkness, O bull of Bharata’s race, arisewrath and cupidity and fear and pride.
“Yudhishthira said, ‘After doing what acts does a man become liable toperform expiation? And what are those acts which he must do for beingfreed from sin? Tell me this, O grandsire.’
“Bhishma said, ‘I shall now tell thee what the means are (for conqueringthe senses) as seen with the eye of the scriptures. A person, O king,will attain to the highest end by the help of such knowledge and byframing his conduct accordingly. Amongst all living creatures man is saidto be the foremost.
“Vyasa said, ‘By penances, religious rites, and gifts, O Bharata, a manmay wash off his sins if he does not commit them again.
“Bhishma said, ‘Living creatures, by being attached to objects of thesenses which are always fraught with evil, become helpless.
“Yudhishthira said, ‘Tell me, O grandfather, what food is clean and whatunclean, what gift is praiseworthy, and who should be considereddeserving and who undeserving (of gifts).’
“Bhishma said, ‘The yogin who wishes to always practise sinlessBrahmacharya and who is impressed with the faults attaching to dreamsshould, with his whole heart, seek to abandon sleep.
“Yudhishthira said, ‘O holy and great ascetic, I desire to hear in detailwhat the duties of kings are and what the duties, in full, of all thefour orders. I desire also to hear,
“Bhishma said, ‘He cannot be said to know Brahma who does not know thefour topics (viz., dreams, dreamless slumber, Brahma as indicated byattributes, and
“Vaisampayana said, ‘At the time the Parthas entered the city, thousandsupon thousands of the citizens came out to behold the sight.