धार्मिक ग्रंथ

Vaisampayana said, “When that foremost of Brahmanas had gone away on someother errand, the maiden began to ponder over the virtue of thosemantras.

“‘Vasishtha said, ‘It is thus, in consequence of his Ignorance and hisassociation with others that are invested with Ignorance, that Jiva hasrecourse to millions and millions of births every one of which hasdissolution in the end.

Vaisampayana said, “Although that noble girl addressed him in varioussweet words, yet she was unable to dissuade that deity of a thousandrays.

‘”Janaka said, O holy one, it has been said that the relation betweenmale and female is like that which subsists between the Indestructibleand the destructible (or Purusha and Prakriti). Without a male, a femalecan never conceive. Without a female a male also can never create form.

Vaisampayana said, “It was, O lord of earth, on the first day of thelighted fortnight during the tenth month of the year that Prithaconceived a son like the lord himself of the stars in the firmament.

‘”Janaka said, Thou hast, O foremost of Rishis, said that Unity is theattribute of that which is Akshara (Indestructible) and variety ormultiplicity is the attribute of what is known as Kshara (Destructible).

Vaisampayana said, “And it came to pass that at this time a Suta namedAdhiratha, who was a friend of Dhritarashtra, came to the river Ganga,accompanied by his wife.

“‘Vasishtha said, I have thus far discoursed to thee on the Sankhyaphilosophy. Listen now to me as I tell thee what is Vidya (knowledge) andwhat is Avidya (Ignorance), one after the other.

Vaisampayana said, “And when the king of the celestials presented himselfin the guise of a Brahmana, beholding him, Kama said, ‘Welcome!’

“‘Vasishtha said, Listen now to me as I discourse to thee on Buddhas(Supreme Soul) and Abuddha (Jiva) which is the dispensation of attributesof Sattwa, Rajas, and Tamas.

Janamejaya said, “Having felt great affliction on account of theabduction of their wife and having rescued Krishna thereafter, what didthe Pandavas next do?”

¹ And Moses went and spake these words unto all Israel.

“Vyasa said, ‘Blessed be thou, O Gandhari, thou shalt behold thy sons andbrothers and friends and kinsmen along with thy sires this night like menrisen from sleep.

“Sanjaya said, ‘After those three car-warriors had left that spot, thePandavas arrived at that lake within which Duryodhana was restinghimself.

“Yudhishthira said, ‘O Sanjaya, the righteous and the unrighteous, theyoung and the old, the weak and the strong, are all under the control ofthe Creator, It is that Supreme Lord who imparteth knowledge to the childand childishness to the learned, according to his own will.

“Yudhishthira said, ‘What men, O chief of Bharata’s race, are worthy ofreverent homage in the three worlds? Tell me this in detail verily. I amnever satiated with hearing thee discourse on these topics.’

“The Holy One said, ‘Listen, O son of Pritha, how, without doubt, thoumayst know me fully, fixing thy mind on me, practising devotion, andtaking refuge in me.

Vaisampayana said,–“I shall now recite to you the deeds and triumphs ofNakula, and how that exalted one conquered the direction that had oncebeen subjugated by Vasudeva.

¹ And Jehovah spake unto Moses, saying,

“Dhritarashtra said, ‘It seems that Arjuna slew all of you at his will.Indeed, the Destroyer himself could not escape him in battle, if Arjunatook up arms against Him.

¹ And Jehovah spake unto Moses, saying,

“Vaisampayana said, ‘O mighty king, entering into king Virata’s service,and dwelling in disguise in his excellent city, the high-souled Pandavasof immeasurable prowess, completed the promised period of non-discovery.

“Saunaka said, ‘O son of Suta, what was Indra’s fault, what his act ofcarelessness? How was Garuda born in consequence of the ascetic penancesof the Valakhilyas? Why also Kasyapa–a Brahman–had the king of birdsfor a son? Why, too, was he invincible of all creatures and unslayable ofall?

Vaisampayana said, “The royal son of Pandu then addressed Narada, saying,’O holy one, I desire to hear of the birth of the child whose excretawere gold.’ Thus addressed by king Yudhishthira the just, the sage Naradabegan to narrate to him all that had occurred in connection with thatchild of golden excreta.

¹ And he heard the words of Laban’s sons, saying, Jacob hath taken away all that was our father’s; and of that which was our father’s hath he gotten all this glory.

“Yudhishthira said, ‘Thy speech, O Yajnaseni, is delightful, smooth andfull of excellent phrases. We have listened to it (carefully). Thouspeakest, however, the language of atheism.

“The Brahmana said, ‘There are three foes in the world. They are said tobe ninefold, agreeably to their qualities. Exultation, satisfaction, andjoy,–these three qualities appertain to Goodness.

“Sanjaya said, ‘Having been first broken by Arjuna of immeasurableprowess, and owing also to the failure of Drona’s vow, in consequence ofYudhishthira having been well-protected, thy warriors were regarded asdefeated.

Yudhishthira said, “There is no limit to calamities. Nor is it possibleto ascertain either their final or efficient cause. It is the Lord ofjustice alone who distributeth the fruits of both virtue and vice.

“Bhishma said, ‘Once on a time a king of Janaka’s race, while ranging theuninhabited forests in pursuit of deer, saw a superior Brahmana or Rishiof Bhrigu’s race.

Vaisampayana said, “Yudhishthira saw his brothers, each possessed of theglory of Indra himself, lying dead like the Regents of the world droppedfrom their spheres at the end of the Yuga.

“Yudhishthira said, ‘It behoveth thee, O grandsire, to discourse to me onthat which is freed from duty and its reverse, which is freed from everydoubt, which transcends birth and death, as also virtue and sin, which isauspiciousness, which is eternal fearlessness, which is Eternal andIndestructible, and Immutable, which is always Pure, and which is everfree from the toil of exertion.’

Vaisampayana continued,–“Then agreeable to the words of the Yaksha thePandavas rose up; and in a moment their hunger and thirst left them.

“Yajnavalkya said, Listen to me, O foremost of men, as I tell thee whatthe duration of time is in respect to the Unmanifest (or the SupremePurusha).

Vaisampayana continued,–“Commanded by the Lord of justice to thus spendin disguise the thirteenth year of non-discovery, the high-souled

“Yajnavalkya said, I have, one after another, told thee the order of thecreation, with their total number, of the various principles, as also theextent of the duration of each.

‘Yajnavalkya said, Brahmanas conversant with the topics of enquiry speakof the two feet as Adhyatma, the act of walking as Adhibhuta, and Vishnuas Adhidaivatam (of those two limbs).

“‘Yajnavalkya said, These three, O foremost of men, (viz., Sattwa, Rajas,and Tamas), are the attributes of Prakriti.

“‘Yajnavalkya said, That which is without attributes, O son, can never beexplained by ascribing attributes to it.

“Yajnavalkya said, I have already spoken to thee of the science of theSankhyas.

‘Yajnavalkya said, Listen now to me, with attention, O king, as to whatthe places are to which those who die have to go.

“Yajnavalkya said, ‘Thou hast asked me, O monarch, of that Supreme Brahmawhich resides in the Unmanifest.

“Vaisampayana said, ‘When night came, all those persons, having finishedtheir evening rites, approached Vyasa.

¹ Give ear, ye heavens, and I will speak; And let the earth hear the words of my mouth.

“Vaisampayana said, ‘Dismissed with salutation by the Pandavas, Sanjayaset out for (Hastinapura) having executed all the commands of theillustrious Dhritarashtra.

“Dhritarashtra said, ‘Thus admonished (by his foes), how, indeed, didthat scorcher of enemies, my heroic and royal son, who was wrathful bynature, then behave?

“Yudhishthira said,–‘O grandsire, O thou of great wisdom, O thou thatart conversant with all branches of knowledge, I desire to hear theediscourse on topics connected with duty and Righteousness.

“Arjuna said, ‘What is that Brahman, what is Adhyatma, what is action, Obest of male beings? What also has been said to be Adhibhuta, and what iscalled Adhidaiva?

Vaisampayana said,–“in consequence of the protection afforded byYudhisthira the just, and of the truth which he ever cherished in hisbehaviour, as also of the check under which he kept all foes, thesubjects of that virtuous monarch were all engaged in their respectiveavocations.

¹ Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle;

“Sanjaya said, ‘Thy son then, O monarch, humbly approaching that mightycar-warrior, viz., the ruler of the Madras, addressed him, fromaffection, in these words, “O thou of true vows, O thou of great goodfortune,

¹ And when the people saw that Moses delayed to come down from the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.

“Vaisampayana said, ‘Marching out of the city, those heroic smiters theMatsyas, arrayed in order of battle, overtook the Trigartas when the sunhad passed the meridian.

“Sauti said, ‘O foremost of Brahmanas, the gods having prepared forbattle in that way, Garuda, the king of birds, soon came upon those wiseones. And the gods beholding him of excessive strength began to quakewith fear, and strike one another with all their weapons.

Vaisampayana said, “Unto king Yudhishthira who still remained speechlessand plunged in grief, the island-born Vyasa, that great ascetic,conversant with truths of religion, spoke again.”

¹ And Jacob went on his way, and the angels of God met him.

“The Brahmana said, ‘In this connection is cited the old narrative, Olady, of the discourse between a Brahmana and (king) Janaka.

“Draupadi said, ‘I do not ever disregard or slander religion, O son ofPritha! Why should I disregard God, the lord of all creatures?

“Sanjaya said, ‘Of fierce deeds in battle and above all fatigue, asproved by their feats, five sons of Pandu, with Krishna, are incapable ofbeing resisted by the very gods.

“Yudhishthira said, ‘Having acquired great power and great wealth, andhaving obtained a long period of life, how may one succeed in avoidingdeath?

“Yudhishthira said, ‘Without abandoning the domestic mode of life, Oroyal sage of Kuru’s race, who ever attained to Emancipation which is theannihilation of the Understanding (and the other faculties)?

“Yudhishthira said, ‘How was Suka, the son of Vyasa, in days of old, wonover to Renunciation? I desire to hear thee recite the story. Mycuriosity in this respect is irrepressible.

“Yudhishthira said, ‘If there is any efficacy in gifts, in sacrifices, inpenances well-performed, and in dutiful services rendered to preceptorsand other reverend seniors, do thou, O grandsire, speak of the same tome.

“Yudhishthira said, ‘Tell me, O grandsire, how the high-souled Suka ofaustere penances took birth as the son of Vyasa, and how did he succeedin attaining to the highest success?

“Bhishma said. ‘The son of Satyavati having obtained this high boon fromthe great God, was one day employed in rubbing his sticks for making afire.

“Bhishma said, ‘Thinking of Emancipation, Suka approached his sire andpossessed as he was of humility and desirous of achieving his highestgood, he saluted his great preceptor and said,–Thou art well versed inthe religion of Emancipation.

“Bhishma said, The next morning, king Janaka, O Bharata, accompanied byhis minister and the whole household, came to Suka, placing his priest inthe van.

“Bhishma said, ‘Having heard these words of king Janaka, Suka of cleansedsoul and settled conclusions began to stay in his Soul by his Soul,having of course seen Self by Self.

“Bhishma said, ‘Hearing these words of their preceptor, Vyasa’s disciplesendued with energy, became filled with joy and embraced one another.

“Vaisampayana said. ‘Then those foremost of men divested of wrath andjealousy, and cleansed of every sin, met with one another, agreeably tothose high and auspicious ordinances that have been laid down byregenerate Rishis.

¹ And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.

“Vaisampayana said, ‘King Dhritarashtra endued with great wisdom (then)said to the orderly-in-waiting, ‘I desire to see Vidura. Bring him herewithout delay.’

“Sanjaya said, ‘Whilst Duryodhana, O king, was repeatedly roaring in thisstrain, Vasudeva, filled with wrath, said these words unto Yudhishthira,”What rash words hast thou spoken,

“Yudhishthira said, ‘Which act, O grandsire, is the foremost of all thosethat have been laid down for a king? What is that act by doing which aking succeeds in enjoying both this world and the next?’

“The Holy One said, ‘Now I will tell thee that art without envy that mostmysterious knowledge along with experience, knowing which thou wilt befreed from evil.

Vaisampayana said,–“the ever-victorious Nakula, the son of Pandu, havingreached Hastinapura, formally invited Bhishma and Dhritarashtra. Theelder of the Kuru race with the preceptor at their head, invited with dueceremonies, came with joyous hearts to that sacrifice, with Brahmanaswalking before them.

¹ These are the journeys of the children of Israel, when they went forth out of the land of Egypt by their hosts under the hand of Moses and Aaron.

“‘Duryodhana said, “Listen, once more, O ruler of the Madras, to what Iwill say unto thee, about what happened, O lord, in the battle betweenthe gods and the Asuras in days of yore.

¹ And Jehovah spake unto Moses, Depart, go up hence, thou and the people that thou hast brought up out of the land of Egypt, unto the land of which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:

“Vaisampayana said, ‘Then, O Bharata, when the world was enveloped indust and the gloom of night, the warriors of both sides, without breakingthe order of battle, desisted for a while.

“Santi said, ‘And that bird, assuming a golden body bright as the rays ofthe Sun, entered with great force (the region where the Soma was), like atorrent entering the ocean. And he saw, placed near the Soma, a wheel ofsteel keen-edged, and sharp as the razor, revolving incessantly.

“Yudhishthira said, ‘Sons and grandsons and brothers and sires andfathers-in-law and preceptors and maternal uncles and grandsires, manyhigh-souled Kshatriyas, many relatives (by marriage), friends,companions, sister’s sons, and kinsmen, O grandsire, and many foremost ofmen coming from diverse countries, have fallen.

¹ And Jacob lifted up his eyes, and looked, and, behold, Esau was coming, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.

“The Brahmana said, ‘I do not, O timid one, move in this world in thatmanner which thou, according to thy own understanding, censurest.

‘Vaisampayana said, “Hearing these words of Yajnaseni, Bhimasena, sighingin wrath, approached the king and addressed him, saying, ‘Walk, Omonarch, in the customary path trodden by good men, (before thee) inrespect of kingdoms.

“Sanjaya said, ‘The Parthas then, headed by Bhimasena, approached thatinvincible array protected by Bharadwaja’s son. And Satyaki, andChekitana, and Dhrishtadyumna.

“Bhishma said, ‘After Vyasa had left the spot, Narada, traversing throughthe sky, came to Suka employed in studying the scriptures.

“‘Narada said, By listening to such scriptures as are blessed, as bringabout tranquillity, as dispel grief, and as are productive of happiness,one attains to (a pure) understanding, and having attained to it obtainsto high ‘felicity.

“‘Narada said, When the vicissitudes of happiness and sorrow appear ordisappear, the transitions are incapable of being prevented by eitherwisdom or policy or exertion.

“Bhishma said, Having ascended the summit of the mountain, O Bharata, theson of Vyasa sat down upon a level spot free from blades of grass andretired from the haunts of other creatures.

“Bhishma said, ‘Having spoken in this way (unto all things), theregenerate Rishi of austere penances, viz., Suka, stayed on his successcasting off the four kinds of faults.

“Yudhishthira said, ‘If a man be a house-holder or a Brahmacharin, aforest-recluse or a mendicant, and if he desires to achieve success, whatdeity should he adore?

“Bhishma said, ‘Addressed by Narayana, that foremost of beings, in thesewords, Narada, the foremost of men, then said these words unto Narayanafor the good of the world.

“Bhishma said, ‘Then upon the expiration of the great Kalpa, when thecelestial Purohita Vrihaspati was born in the race of Angiras, all thedeities became very happy.

“Yudhishthira said, ‘When the great king Vasu was so wholly devoted toNarayana, for what reason then did he fall down from heaven and why againhad he to sink beneath the surface of the Earth?”

“Bhishma said, ‘Arrived at the spacious realm called White Island, theillustrious Rishi beheld those same white men possessed of lunarsplendour (of whom I have already spoken to thee). Worshipped by them,the Rishi worshipped them in return by bending his head and reverencingthem in his mind.

“Sauti said, ‘Hearing this story of the re-appearance and departure ofhis forefathers, king Janamejaya of great intelligence became highlypleased.

“Dhritarashtra said, ‘Tell me what may be done by a person that issleepless and burning with anxieties, for thou alone amongst us, O child,art versed in both religion and profit.

¹ And Moses went up from the plains of Moab unto mount Nebo, to the top of Pisgah, that is over against Jericho. And Jehovah showed him all the land of Gilead, unto Dan,

“The Holy One said, ‘Once more still, O mighty-armed one, listen to mysupernal words which, from desire of (thy) good, I say unto thee thatwouldst be pleased (therewith).