Chapter 16
“Vrihaspati said, ‘Thou art the mouth, O Agni, of all the gods. Thou artthe carrier of sacred offerings. Thou, like a witness, hast access to theinner souls of all creatures.
“Vrihaspati said, ‘Thou art the mouth, O Agni, of all the gods. Thou artthe carrier of sacred offerings. Thou, like a witness, hast access to theinner souls of all creatures.
“Markandeya said, ‘Continually reflecting upon that wonderful discourseof the woman, Kausika began to reproach himself and looked very much likea guilty person and meditating on the subtle ways of morality and virtue,he said to himself,
“Yudhishthira said, ‘How, O grandsire, should a king like us behave inthis world, keeping in view the great object of acquisition? Whatattributes, again, should he always possess so that he may be freed fromattachments?’
“Vaisampayana said, ‘O thou of Kuru’s race, after Chitrangada was slain,his successor Vichitravirya being a minor, Bhishma ruled the kingdom,placing himself under the command of Satyavati. When he saw that hisbrother, who was the foremost of intelligent men, attained to majority, Bhishma set his heart upon marrying Vichitravirya.
“The Brahmana said, ‘In this connection is cited the following ancientstory. Do thou understand, of what kind the institution is of the tenHotris (sacrificing priests).
“Salya said, ‘Now when the great Indra, the intelligent chief of thegods, was deliberating with the guardians of the world and other deitiesupon the means of slaying Nahusha, there appeared at that spot thevenerable ascetic Agastya.
“Markandeya said, ‘There was, O Bharata, a virtuous ascetic of the nameof Kausika and endued with wealth of asceticism and devoted to the studyof the Vedas, he was a very superior Brahmana and that best of Brahmanasstudied all the
“Yudhishthira said, ‘This curiosity, O sire, is always dwelling in mymind. O grandsire of the Kurus, I desire to hear everything about it fromthee.
“Vaisampayana said, ‘The unfortunate Satyavati then became plunged ingrief on account of her son. And after performing with herdaughters-in-law the funeral rites of the deceased, consoled, as best shecould, her weeping daughters-in-law and Bhishma, that foremost of allwielders of weapons.
“The Brahmana said, ‘In this connection is cited the ancient story, Oblessed one, of what the institution is of the seven sacrificing priests.